Narrative

Style Guide for Intersectional Writing

Hanna Thomas and Anna Hirsch. (2016). A Progressive’s Style Guide. Sum of Us.

Language has politics. Writing in a style that is inclusive and ethical is a skill, and this excellent text offers guidelines and examples of language for writing for diverse, intersectional audiences. There are sections for different topics, such as age, disability, economy, health, Immigration, and Indigeneity, among many others, and each section begins with guiding principles.

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Sharing circles and Anishnaabe symbol-based reflection

Lavallée, L. F. (2009). Practical application of an Indigenous research framework and two qualitative Indigenous research methods: Sharing circles and Anishnaabe symbol-based reflection. International journal of qualitative methods, 8(1), 21-40.

Abstract: Increasingly research involving Indigenous people is being undertaken by Indigenous researchers, who bring forward worldviews that shape the approach of the research, the theoretical and conceptual frameworks, and the epistemology, methodology, and ethics. Many times such research bridges Western practices and Indigenous knowledges; however, bringing together these two worldviews can also present challenges. In this paper the author explores the challenges and lessons learned in the practical application of an Indigenous research framework and qualitative inquiry. Two qualitative Indigenous research methods, sharing circles and Anishnaabe symbol-based reflection, will be discussed.

Conversation method in Indigenous research

Kovach, M. (2010). Conversation method in Indigenous research. First Peoples Child & Family Review, 5(1), 40-48.

Abstract:  In reflecting upon two qualitative research projects incorporating an Indigenous methodology, this article focuses on the use of the conversational method as a means for gathering knowledge through story. The article first provides a theoretical discussion which illustrates that for the conversational method to be identified as an Indigenous research method it must flow from an Indigenous paradigm. The article then moves to an exploration of the conversational method in action and offers reflections on the significance of researcher-in-relation and the inter- relationship between this method, ethics and care.